The Sacred Canopy: Elements of a Sociological Theory of Religion
Peter L. Berger
this crucial contribution to the sociology of faith offers an research that clarifies the customarily ironic interplay among faith and society. Berger is famous for his concise and lucid kind.
The meanings of the humanly developed order to be projected into the universe as such (33). it may possibly quite simply be noticeable how this projection has a tendency to stabilize the tenuous nomic buildings, although the mode of this stabilization must be investigated additional. at the least, whilst the nomos is taken with no consideration as appertaining to the “nature of things,” understood cosmologically or anthropologically, it's endowed with a balance deriving from extra robust assets than the historic efforts.
one of those blend of Moses and Machiavelli, you could ask oneself the next query: How can the long run continuation of the institutional order, now confirmed ex nihilo, be top ensured? there's an visible resolution to the query when it comes to strength. yet allow or not it's assumed that each one the technique of energy were successfully employed—all competitors were destroyed, all technique of coercion are in one’s personal arms, quite secure provisions were made for the transmission of strength to.
second and the societal culture, putting the stories of the person and a number of the teams of the society within the context of a heritage (fictitious or no longer) that transcends all of them. it's been rightly acknowledged that society, in its essence, is a reminiscence (15). it can be further that, via so much of human heritage, this reminiscence has been a spiritual one. The dialecticity among spiritual job and non secular ideation issues to a different vital fact—the rootedness of faith within the sensible.
components from Mesopotamian mythology. although attention-grabbing those might be for the historian of faith, even a cursory comparability with the Enuma Elish, the good Akkadian construction epic, brings out sharply the transformation of those parts on the hand of the Israelite adaptors. There we discover a luxuriant international of gods and their deeds—here the lonely motion of the developing God. There the divine forces of construction spring themselves from primeval chaos—here there's not anything sooner than God, whose act of.
And socio-religious firms, 164; and non secular ghettoes, 169 Secular urban, The, 166, 199, 205 Secularization, self-discipline of, 26, 184; of social order, 35, 124; definition of, 105–8, a hundred and ten, 161; effect of, 108, 124–28, 159, 166–67; and Protestant theological circulate, 113, 136–37, 162, a hundred sixty five; strategy of, 123, 166; phenomena of, 124; and legitimation, 127, a hundred and fifty five; pluralism of, a hundred thirty five, 151, one hundred fifty five, 164, 169; of non secular associations, 146, 148, 167, 171; historic components of, 157 Secularization of.