The Krishnamurti Reader: No. 1 (Arkana)
first-class yet factually it isn't. So what's the paintings of residing? evidently, it really is to haven't any clash whatever. A mind that's in clash for all time, that has difficulties forever, large self-concern, any such mind needs to unavoidably be constrained. If one is considering oneself, for instance, tips on how to meditate or no matter if you could, your very meditation is self-centeredness. you could upload extra to it, however it appears to be like that the artwork of dwelling is to stay with no clash. Is that attainable in any respect? That.
ardour to pursue anything profoundly to the very finish. what's recognition? Is it a actual act? Is it the stream of idea? Is it an motion of hope, that is the essence of will? How does cognizance turn up? Can it come obviously, simply, with out making super attempt, with no going to school, or attending a few guru, being proficient? we will examine the query, now not the reply. awareness implies not just the listening to of the ear yet listening to with no the ear. realization additionally.
is likely one of the basic “causes” of fear—causes in costs. So once we ponder worry, we're contemplating the full circulate of inspiration, which breeds worry. And readability is feasible simply whilst concept is totally in abeyance; that's, while concept has its correct position, that's to behave within the box of data and never input into the other box. In that, there's overall removing of all opinion, judgment, evaluate. there's purely listening, seeing, and studying. with no readability, ability turns into a.
One is conditioned to simply accept envy, envy being size, comparability. anyone is brilliant, clever, has good fortune, been applauded, and the opposite, I, haven't. via comparability, via size, envy is cultivated from adolescence. So there's envy as an item, as anything open air of oneself, and one observes it, being resentful. yet envy is the observer; there's no department among the observer and the saw. The observer is the envy; and the observer can't most likely do something approximately.
heart age. we now have by no means lived in any respect simply because we're apprehensive. we're fearful of dwelling and fearful of demise. And as we get older every little thing occurs to us. we'll discover what it skill to die, understanding that the organism involves an finish, and understanding that the brain, in its melancholy of coming to an finish, will necessarily search a desire, a convenience in a few concept of resurrection or reincarnation. you recognize the full of Asia is conditioned to simply accept that concept, reincarnation. They speak about.