Love and Liberation: Autobiographical Writings of the Tibetan Buddhist Visionary Sera Khandro
Love and Liberation reads the autobiographical and biographical writings of 1 of the few Tibetan Buddhist ladies to list the tale of her existence. Sera Khandro Künzang Dekyong Chönyi Wangmo (also referred to as Dewé Dorjé, 1892–1940) used to be amazing not just for attaining spiritual mastery as a Tibetan Buddhist visionary and guru to many lamas, monastics, and laity within the Golok area of japanese Tibet, but in addition for her candor. This ebook listens to Sera Khandro's conversations with land deities, dakinis, bodhisattvas, lamas, and fellow non secular neighborhood individuals whose voices interweave together with her personal to relate what's a narrative of either love among Sera Khandro and her guru, Drimé Özer, and religious liberation.
Sarah H. Jacoby's research specializes in the prestige of the feminine physique in Sera Khandro's texts, the advantage of celibacy as opposed to the expediency of sexuality for spiritual reasons, and the adaptation among profane lust and sacred love among female and male tantric companions. Her findings upload new dimensions to our realizing of Tibetan Buddhist consort practices, complicating regular scriptural displays of male topic and feminine aide. Sera Khandro depicts herself and Drimé Özer as inseparable embodiments of perception and technique that jointly shape the Vajrayana Buddhist imaginative and prescient of whole buddhahood. via advancing this complementary sacred partnership, Sera Khandro carved a spot for herself as a feminine virtuoso within the male-dominated sphere of early twentieth-century Tibetan religion.
Circumstances?” “It is as though neither folks adhered to these previous promises,” Dewé Dorjé stated, crying.122 Sera Khandro had additionally intuited that Drimé Özer was once intending to go away from this existence and visit the buddhafields. when they had secured each one other’s can provide that they wouldn't go back and forth a long way aside or organize to die, Drimé Özer requested Sera Khandro if it used to be actual that Gyelsé was once mistreating her: considering that they might improve animosity towards one another, even though Gartrül [Gyelsé] had taken up.
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Translated actually, in her autobiography she describes herself as one with an “inferior delivery physique” (skye lus dman) twenty-nine occasions, as an “inferior beginning” (skye dman) twelve instances, and as one with an “inferior physique” (lus dman) fourteen occasions, totaling fifty-five mentions, all in conversations with ḍākinīs and male lamas. In Drimé Özer’s biography she describes herself as soon as as an “inferior beginning” and two times as one with an “inferior body.” I translate those circumstances of self-deprecation as.
And wind perform, Kukkuripa’s directions in Sera Khandro’s imaginative and prescient back invert the Tantric reversal of standard intercourse, for Sera Khandro describes the man’s cloud of semen raining into the woman’s mystery middle and pervading upward in a strategy that a minimum of at the start mirrors the circulation of traditional heterosexual sex. Kukkuripa’s phrases strongly recommend that if Buddhist sexual yoga is ready arousing important nuclei, conserving them, and “sucking them up like water in a bamboo shoot” alongside the.
loss of life via forbidding him the healing salvation Sera Khandro may have supplied. The Dartang Monastery Abbatial heritage encompasses a brief biography of Gara Terchen during which the writer states that one explanation for his dying was once that “The auspicious connection of [Gara Terchen] taking over the excellent consort (gzungs ma’i mchog) prophesied by way of the ḍākinīs named Üza Khandro Chönyi Dekyong Wangmo as a consort (rig ma) have been confused.”55 additionally mirroring this interpretation of Gara Terchen’s loss of life, the.