Hajj The Islamic Pilgrimage According to 5 Schools of Islamic Law
Allamah Mohd Jawad Maghniyyah - XKP
At the start, so one can make it more uncomplicated for the reader to keep on with the critiques of the 5 colleges of fiqh approximately quite a few elements of Hajj, we will in short define their series as ordained by way of the Shari'ah.
The Hajj pilgrim coming from a spot far away from Mecca assumes ihram1 from the miqat2 on his manner, or from some degree parallel to the nearest miqat, and begins reciting the talbiyah.3 during this there isn't any distinction among one appearing `Umrah mufradahor any of the 3 different types of Hajj (i.e. tamattu, ifrad, qiran). even if, those that stay in the haram4 of Mecca suppose ihram from their houses.'5
On sighting the Holy Ka'bah, he recites takbir اللَّهِ أَكْبَر (i.e. `God is the greatest') and tahlil لا إله إلا الله (i.e. `There is not any god other than Allah')
made from silk or the outside of an animal whose flesh will not be eaten, nor made up of golden textile ‑‑requirements that are similar to for salat. it can be stated that the Imamiyyah are much more stringent with reference to tawaf than salat. they think about a blood spot of the scale of a dirham as pardonable for one appearing salat, yet no longer for one appearing tawaf.Further, they think about donning of silk and gold as impermissible even for girls in the course of tawaf (which is permissible for girls in salat).
colleges, the day of `Id and the 2 days following it. Abu Hanifah provides that this time is restricted for the sacrificial ceremony of Hajj al‑qiranand tamattu ; yet for the others he units no such cut-off date. The Ma1ikis don't realize any distinction among several types of hady, as pointed out via al‑Fiqh `ala al‑madhahib al‑'arba`ah. The Hanbalis say that if the sacrifice is made prior to its time, it needs to be made back. If after its time, in case ofmustahabb the lapse of time cancels it; and in case.
Days, 3 of which for successive days, are to be stored through the Hajj days and the rest seven on returning domestic. this can be in response to the Divine verse:  فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ … but when he lacks the skill allow him speedy 3 days throughout the pilgrimage and 7 while he has back; thatis ten days in all. (2:196) The criterion of means to supply the hady is skill to rearrange one.
Miles from Mecca, and he would possibly not decide upon the other sort other than in emergency. The Hajj al-qiran and Hajj al‑‘ifrad are performable through the folks of Mecca and people dwelling round it inside a distance of forty‑eight miles, and it's not permissible for them to accomplish other than this kind of varieties. The Imamiyyah base their argument in this verse of the Qur'an: فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ.
topic which of the 3 different types of Hajj he's appearing. Theramy is played among dawn and sundown, ideally (istihbaban) observed by way of takbir and tasbi سُبْحَانَ اللَّهِ (i.e. proclaiming God's glory by means of announcing `How some distance God is from each imperfection!'). Then if a non‑Meccan on Hajj al-tamattu; he may still slaughter the sacrificial animal (a camel, cow or a sheep), through contract of all of the 5 colleges. in spite of the fact that, it's not compulsory for one on Hajj al‑'ifrad; back by way of consensus of all.