Faitheist: How an Atheist Found Common Ground with the Religious
The tale of a former Evangelical Christian became overtly homosexual atheist who now works to bridge the divide among atheists and the religious
The lovely acclaim for the “New Atheist” movement—whose most famed spokesmen contain Richard Dawkins, Sam Harris, and the past due Christopher Hitchens—speaks to either the transforming into ranks of atheists and the common, vehement disdain for faith between a lot of them. In Faitheist, Chris Stedman tells his personal tale to problem the orthodoxies of this move and make a passionate argument that atheists may still interact spiritual variety respectfully.
Becoming conscious of injustice, and yearning neighborhood, Stedman turned a “born-again” Christian in overdue youth. the assumption of a group sure by way of God’s love—a love that used to be undeserved, endless, and guaranteed—captivated him. It used to be, he writes, a spot to belong and a framework for making feel of pain.
But Stedman’s spiritual neighborhood didn't include this concept of God’s love: they have been staunchly homophobic at a time while he used to be slowly coming to achieve that he was once homosexual. the good discomfort this triggered him may have grew to become Stedman right into a life-long New Atheist. yet through the years he got here to grasp extra open-minded Christians, and his curiosity in provider paintings introduced him into touch with humans from a large choice of non secular backgrounds. His personal spiritual ideals may need fallen away, yet his wish to swap the realm for the higher remained. Disdain and hostility towards faith was once protecting him again from accomplishing significant paintings with humans of religion. And it used to be protecting him from complete relationships with them—the sorts of relationships that holiday down intolerance and increase the realm.
In Faitheist, Stedman attracts on his paintings organizing interfaith and secular groups, his educational research of faith, and his personal reviews to argue for the need of bridging the starting to be chasm among atheists and the non secular. As somebody who has stood on either side of the divide, Stedman is uniquely located to give a manner for atheists and the spiritual to discover universal floor and interact to make this world—the one global we will all agree on—a greater place.
From the Hardcover edition.
sought for non secular demons far and wide. unexpectedly Michele Bachmann, a Minnesota nation senator who believed that worldwide warming used to be a fantasy and that homosexual marriage used to be the worst factor which may take place to our society, got here to symbolize all Christians in my brain. (I relished stating her weird and wonderful ideals in a column for my collage newspaper.) I sought out any chance to indicate to faith and say, “See! glance how undesirable it is.” while you’re searching for rubbish, you’ll locate it. It grew to become effortless to note.
judgements they make.” “Oh! That’s cool,” he acknowledged, sitting up immediately. “My neighbor’s a Muslim, and that i don’t understand a great deal approximately that. probably I should still ask him to inform me approximately it sometime,” he acknowledged, grinning proudly. “That’s no longer a foul notion, Michael,” I stated. “You most likely should!” yet instantly after announcing this, I bought apprehensive; might his mom and dad be mad? What if Michael heard extra approximately Islam and determined he desired to turn into a Muslim? the concept that interfaith discussion places people—especially.
(Southsiders Organizing for solidarity and Liberation), a principally (but now not solely) church-based neighborhood association that works within the South aspect and southern suburbs of Chicago, battling for the pursuits of a highly ignored area. He knew of my paintings within the atheist circulation and desired to enable me understand that the liberty from faith starting place used to be operating a sequence of bus advertisements in the community within which I used to paintings. One, which he had purely visible run on bus routes at the South aspect, featured a.
involved through the dehumanizing antireligious ethos overtaking a circulate that basically speaks for me and others who actively declare that they don't think in any gods. for instance: certainly one of my favourite features of my activity is that i am getting to plot and lead a gaggle of Harvard Humanist graduate scholars on a spring-break carrier journey. the 1st yr i used to be on employees on the chaplaincy, I labored with our scholars to plot a visit to South Dakota to paintings with at-risk adolescence from the Cheyenne River Reservation.
Beacon Press books are released below the auspices of the Unitarian Universalist organization of Congregations. © 2012 by means of Christopher Stedman All rights reserved revealed within the united states 15 14 thirteen 12 eight 7 6 five four three 2 1 This publication is outlined on acid-free paper that meets the uncoated paper ANSI/NISO necessities for permanence as revised in 1992. textual content layout and composition via Kim Arney a few names and opting for features of individuals pointed out during this paintings were replaced.