Duties of People Towards the Imam (as)
Ayatullah Sayyid Muhammad Taqi Musawi Isfahani - XKP
This is compulsory in keeping with texts (Quran and Hadith), and reason.
Rational evidence: The Imam of the Time (aj) is a advisor and a pace-setter whose obedience is obligatory and it is crucial to acknowledge adequately one whose obedience is obligatory. in order that if anyone lays a fake declare to be that chief, he might be uncovered without delay and we will now not be faulty via his fake propaganda. hence the popularity (Marefat) of the Imam of the Time (aj) is compulsory and it's also compulsory to benefit approximately his particular features in order that if a fake claimant of Mahdaviyat appears to be like we will be able to, without delay, detect his falsehood. extra information will are available the arriving pages, Insha Allah.
Textual facts: Shaykh Sadooq (r.a.) has recorded a practice of Imam Musa Kazim (a) that he stated, “One who doubts approximately 4 issues has denied every little thing printed through Allah. this sort of being the Marefat of the Imam of age.”
Things”, stated the Imam (a), “He gave choice to the need of Amirul Momineen (a) over his own needs. Befriending the bad and who prefer them over prosperous humans and his attachment to wisdom and students. certainly Salman was once a righteous Muslim and never of the polytheists.”468 I say: examine upon those traits and all of the great things which are with regards to him and comprehend that the Imam himself has those characteristics and he likes those features and has praised them. So please positioned those.
Muhammad Ahmad bin Hasan Mukattib that: i used to be in Medinatul Islam (Baghdad)…582 within the comparable manner this practice is pointed out via Ibne Babawayh in Kamaluddin. yet he has narrated from Hasan bin Ahmad.583 it sounds as if this error has happened from the scribes of Ghaibah Shaykh Tusi. That which helps that this error is from the scribes, is that Haaj Mirza Husain Noori has pointed out a similar culture in his booklet, Jannatul Mawa quoting from Ghaibah Shaykh Tusi from Hasan bin Ahmad Mukattib.584.
Say: those traditions command us to not stick with somebody who claims Imamate, Babiyat or Niyabat Khassa in the course of the interval of Ghaibat until eventually the Almighty Allah makes His awaited Wali reappear. as the Imam’s assertion, “You needs to proceed to like what you love…” implies that we needs to forget about those that lay claims to big Imamate or Niyabat Khassa in Ghaibat. that's if somebody is claiming anything distinct to himself we must never settle for his name and must never persist with him. this can be denial of his declare as is.
parents. additionally, the indicators and features could be against the normal, in order that distinction may be discerned among the genuine and fake claims. a lot of these indicators must have come to us via conventional studies of the Holy Imams (a) as is obvious for all those that have experience. That which helps our competition and that which throws extra gentle in this factor are conventional stories concerning the indicators of reappearance and the certain features of His Eminence, the Qaim (a), that's the.
opposite to this, as all those that think of it permissible for prayer, additionally examine it permissible for different worship acts. therefore if a person considers it lawful in basic terms in prayer and denies it in different worship acts; the 3rd assertion appears to be like that Ijma composed of on its own. 223 Waqifi are those that stopped on the Imamate of Imam Musa Kazim (a). 224 Usool Kafi, Vol. 2, Pg. 87 Shaykh Ansari has pointed out this cause in a single of his writings, however it is worthy recognition as the facts of Ijma.