Brahmin Prophet: Phillips Brooks and the Path of Liberal Protestantism
Gillis J. Harp
The Reverend Phillips Brooks, writer of the liked Christmas Carol, O Little city of Bethlehem, used to be undeniably probably the most well known preachers of Gilded Age the United States. although, only a few severe stories of his lifestyles and paintings exist. during this insightful booklet, Gillis J. Harp areas Brooks's non secular suggestion in its right old, cultural, and ecclesiastical contexts whereas clarifying the resources of Brooks's idea. the result's a fuller, richer portrait of this luminous determine and of this transitional period in American protestantism.
maximum effect both propounded a few number of evangelical Protestantism or complicated their inspiration in self-conscious discussion with evangelical traditions.”62Among the main conservative Protestants have been the old fashioned confessional Presbyterians at Princeton, led in the course of the entire interval below dialogue through the indomitable Charles Hodge. The Princeton theology mixed Scottish logic philosophy with a conservative Reformed confessionalism, and a lofty view of the Bible’s divine.
(though truly additionally meant for his mother), Brooks argued that Episcopal seminaries badly wanted a brand new iteration of more youthful college. “Then the good desire of our seminaries,” he wrote, “is younger males for professors. we have now continually had outdated males. we'd like more youthful ones, and i've formative years and effort, if not anything else, to give.” His destructive adventure with the stodgy evangelical school at Virginia nonetheless appears to be like to were clean in his brain. significantly, he didn't, like such a lot of of his Philadelphia.
collage of Alabama Press, 1982), 39. 114. Moody, quoted in Findlay, Moody, 412. one hundred fifteen. Phillips Brooks, “Pulpit and well known Skepticism,” Princeton overview 1 (1879): 307-08. 116. See David Bebbington, Evangelicalism in Modem Britain: A background from the 1730s to the Eighties (Grand Rapids, Mich.: Baker publication condo, 1992), 5-10. 117. students have debated even if Moody should be stated to have gone through a dramatic conversion event. See Findlay, Moody, five 1, n53. Moody himself definitely believed he had.
His virtually frenetic speed to discover his position in his manuscript. What struck all was once his robust actual presence, his earnestness and the cumulative emotional and highbrow impact of his waterfall of w0rds.7~ interpreting general examples from his greatly reprinted sermons provides perception into the tactic, supply, and content material of Brooks’s preaching (and the level to which he his personal advice). the 1st, “The Candle of the Lord,” seemed in Brooks’s moment quantity of sermons and.
That transcends the private element of trust fullyyt. fact might be “fixed and absolute” yet everyone is now not and hence it's unreasonable to anticipate ideal doctrinal fixity within the genuine w0r1d.I~’Brooks got here therefore to finish that orthodoxy was once a “prejudice”-perhaps an important one within the church yet secure provided that it truly is taken care of as a “working speculation” one of the faithful.128 because the pastor of a giant, well-educated, and influential congregation, Brooks wrestled with the pragmatic implications.